Putnam’s study reveals that immigration and diversity not only reduce social capital between ethnic groups, but also within the groups themselves. Trust, even for members of one’s own race, is lower, altruism and community cooperation rarer, friendships fewer. The problem isn’t ethnic conflict or troubled racial relations, but withdrawal and isolation. Putnam writes: “In colloquial language, people living in ethnically diverse settings appear to ‘hunker down’—that is, to pull in like a turtle.”
In the 41 sites Putnam studied in the U.S., he found that the more diverse the neighborhood, the less residents trust neighbors. This proved true in communities large and small, from big cities like Los Angeles, Chicago, Houston, and Boston to tiny Yakima, Washington, rural South Dakota, and the mountains of West Virginia. In diverse San Francisco and Los Angeles, about 30 percent of people say that they trust neighbors a lot. In ethnically homogeneous communities in the Dakotas, the figure is 70 percent to 80 percent.
Diversity does not produce “bad race relations,” Putnam says. Rather, people in diverse communities tend “to withdraw even from close friends, to expect the worst from their community and its leaders, to volunteer less, give less to charity and work on community projects less often, to register to vote less, to agitate for social reform more, but have less faith that they can actually make a difference, and to huddle unhappily in front of the television.” Putnam adds a crushing footnote: his findings “may underestimate the real effect of diversity on social withdrawal.”
Wretchard once wrote that, it isn't "... the universal chorus of harmony" that the multiculturalists have propagandized, "but religious conflict at its most primitive level." He was speaking at the time about the the hysteria surrounding the Mohammed cartoons, but the same thought is easily applicable to all aspects of multicultural dogma.
In other words, multiculturalism as a doctrine brings out the basist, most uncivilized and least admirable aspects of human nature.
To the extent that immigrants to this country refuse to be assimilated into American culture and are actively encouraged not to do so by the diversity crowd, then the "melting pot"analogy that was once described the foundation of American strength and resiliance, has morphed into a swirling conglomeration of immiscible liquids. If the container in which they are held is fractured in any manner, each will flow his own way without regard to the other simply because they share no common bond or meaning that holds them together.
Think about what multiculturalism preaches in its high-minded rhetoric. Then WATCH WHAT IT BRINGS ABOUT in real life. It is in the tribal and entitlement behavior that you begin to see the toxicity of this dogma; as well as the essential oppressive nature of the politically correct behavior that adherence to the religion of multiculturalism demands of us.
Having given up any objective standard by which to mediate the vastly different perspectives and world views that each disparate group brings to the table; having encouraged the cannibal and looter cultures to imagine they are as worthwhile as the producer and creator cultures; having abandoned reason altogether in favor of expressing some feel-good platitudes about a supposedly essential "need to belong" to one's race, tribe, religion or group first and foremost; the outcome is what Stephen Hicks refers to as "group balkinization" --with all its inevitable and inescapable disunity, disharmony and conflict.
One wonders how anyone could expect a different outcome?
Why, in other words, would universal brotherhood--or even peaceful coexistence for that matter--result from a dogma that is antithetical to the concept of the universalism of human experience that is the bedrock of civilization; and instead glorifies culturalnand tribal differences, no matter how insane or irrational, violent or destructive are the cultural practices or beliefs that bring about those differences?
Multiculturalism teaches that what is truly important above all else is belonging to one's sexual, racial, ethnic, or religious identity, and not that one also belongs to the family of humankind. If the former is held superior, then "social withdrawal" from community and a pervasive distrust of other groups follows quite naturally.
The only "universal" that is shared under such circumstances is a committment to disharmony and, lurking beneath the overt moral relativism, is a grandiose sense of entitlement from each group as it jockeys for postion in the victimhood status heirarchy.
We already see the same dysfunctional dynamics highlighted by the study linked above playing out on the world stage.
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