
[Image: Mary Meeker, Kleiner Perkins]
The Democratic lawmakers who have gone on the lam in Wisconsin and Indiana-and who knows where else next-are exhibiting a literal fight-or-flight response, the reaction of an animal facing a threat to its very existence.
Why? Because it is a threat to their existence. The battle of Wisconsin is about the viability of the Democratic Party, and more: it is about the viability of the basic social ideal of the left.
It is a matter of survival for Democrats in an immediate, practical sense. As Michael Barone explains, the government employees' unions are a mechanism for siphoning taxpayer dollars into the campaigns of Democratic politicians.
But there is something deeper here than just favor-selling and vote-buying. There is something that almost amounts to a twisted idealism in the Democrats' crusade. They are fighting, not just to preserve their special privileges, but to preserve a social ideal. Or rather, they are fighting to maintain the illusion that their ideal system is benevolent and sustainable.
...public employment is an idealized socialist economy in miniature, including its political aspect: the grateful recipients of government largesse provide money and organizational support to re-elect the politicians who shower them with all of these benefits.
Put it all together, and you have the Democrats' version of utopia.
In America, the ideological crisis of the left is taking a slightly different form. Here, the left has set up its utopias by carving out, within a wider capitalist culture, little islands where its ideals hold sway. Old age is one of those islands, where everyone has been promised the socialist dreams of a guaranteed income and unlimited free health care. Public employment is another.
Now the left is panicking as these experiments in American socialism implode.
The McAuliffes conclude that chemical dependency is a disease. Some would say it is a choice, but choice does not apply to the addict. It applies only before addiction. Once the love commitment is made, reason and choice are not available. The shift is made to emotional compulsion. The addict is now in the grip of an emotional commitment that warps reason and restricts freedom of choice. A rigid defense system is also produced, warding off any interference with the addict's behavior. And the seal is set to the situation by delusion. The addict's perception of reality is distorted, which further impairs his reason and judgment. If these elements were mildly present in a love relationship between a man and a woman, it would be normal, even comical. But in a love relationship to a chemical it is disastrous, producing a debilitating downward spiral, toward both personal and social disorder and destruction.The only thing I disagree with in the above is the comment that, "choice does not apply to the addict." On the contrary, as long as the addict is human, choice always applies; especially before addiction, but also every time an addict is effectively "detoxed", i.e., successfully weaned from the physiological effects of his or her particular chemical of choice. It is at that point that they can start anew both biologically and psychologically.
On Monday, Secretary of State Hillary Clinton will travel to Geneva, Switzerland, to attend the opening of the 16th session of the United Nations Human Rights Council. Her objective: try to coordinate efforts with other nations to address the situation in Libya.
But at the Human Rights Council, Libya is more than a topic of discussion — it’s a member. Moammar Gaddafi’s tyrannical regime was elected to a council seat last May with the support of 155 of the 192 U.N. member states.
Libya’s membership on the council stands as sad tribute to the utter lack of seriousness that elections for membership on the U.N.’s premier human-rights body receive from the member states. Other members in good standing include noted human-rights abusers such as China, Cuba, Russia, and Saudi Arabia. Bahrain, now experiencing unrest of its own, is also a member. These nations have used their position to repeatedly undermine the council’s stated agenda.
At this very moment, every issue supported by the Left, and almost all of the behavior exhibited by the Left is completely antithetical to classical liberal philosophies. There is no longer a commitment to personal liberty or to freedom. The Left is far too busy to promote freedom for the common man or woman, because their time is taken up advocating freedom for tyrants who oppress the common man; terrorists who kill the common man; and religious fanatics who subjugate the common woman.
The intellectuals who once promoted the IDEA of freedom, now are ensnared in an IDEOLOGY that depends for its very existence on the silencing of speech; the suppression of ideas; and the persecution of those who dare to refute its tenets.
Patriotism and love of one’s country is mocked by those who once fought to bring the American Dream to all American citizens; and who once championed those who were prevented from sharing in that Dream. Slowly and inexorably those idealists who once shouted, “we shall overcome,” morphed into a toxic culture promoting a never-ending victimhood that cannot possibly be overcome. Love of American ideals and values was transformed into the most perverse and vile anti-Americanism –where all things originating or “tainted” as American are uniquely bad; and where America became the source of all evil in the world.
The classical liberal tradition is now almost exclusively upheld by what are called “conservatives”. Once “liberal” was synonymous with the “left”. No longer.
What we have witnessed over the 30- 45 years since the Left ascended to dominate political thought in the mid 20th century, is its rapid and unprecedented decline into wholesale intellectual and moral bankruptcy. The noble values and ideals they once stood for have been abandoned; and almost as if a surreal cosmic joke was being played on them, they have—without even noticing!-- embraced the exact opposite of what they once stood for.
Today's world is filled with failed efforts at democratisation. Russia has passed from totalitarianism, into democracy, and now seems to be passing right out again, regressing to authoritarianism or worse, although seemingly not of the communist variety. Lebanon's Cedar Revolution has been hijacked by Hizbollah, the Shi'ite terrorist group armed and financed by Iran. And in Gaza, Hamas, albeit Sunni, is similarly armed and financed by Iran. In short, the forms and processes of democracy can produce substantively decidedly illiberal results, as Mussolini's Fascisti and Hitler's Brown Shirts should have amply warned us in the last century.
Moreover, beyond the issue of Egypt's future government, broader US national security interests have legitimate — and enormous — claims. Americans may admire Woodrow Wilson's aspirations to make the world safe for democracy, but they actually follow Theodore Roosevelt's devastating response: "First and foremost, we are to make the world safe for ourselves." Attention to US strategic interests is not evidence of indifference to democracy, but a recognition that America's democracy itself requires its leaders to do what nation states exist to do, and as its Constitution specifically admonishes, to "provide for the common defence"
Moreover, beyond the issue of Egypt's future government, broader US national security interests have legitimate — and enormous — claims. Americans may admire Woodrow Wilson's aspirations to make the world safe for democracy, but they actually follow Theodore Roosevelt's devastating response: "First and foremost, we are to make the world safe for ourselves." Attention to US strategic interests is not evidence of indifference to democracy, but a recognition that America's democracy itself requires its leaders to do what nation states exist to do, and as its Constitution specifically admonishes, to "provide for the common defence".
Ironically, once Egyptian demonstrators verged on toppling Mubarak, the Obama Administration suddenly found virtue in demonstrations in Iran, with ringing statements by Vice-President Biden and others. By contrast, after Iran's fraudulent 2009 presidential election, the White House had been silent or even supportive of Ahmadinejad's election "victory", so desperate was it to engage Tehran in negotiations over its nuclear weapons program. Obama's sustained unwillingness to acknowledge, let alone endorse, the protesters in Iran against their totalitarian, theocratic military rulers provoked enormous criticism, which obviously stung the hyper-media-conscious White House. But while being rhetorically ahead of the media spin cycle is a mark of success at the Obama White House, as in so many other cases, rhetoric is all there is. Mistaking rhetoric for action is the Obama Administration's hallmark.
I think that would invite a hard-headed inquiry into the question whether promoting Western liberty (assuming for argument’s sake that it would eventually take hold in the Muslim world) would actually (a) make us safer from jihadist terror, and (b) undermine the broader, stealthier “civilizational jihad” being waged against us by the Muslim Brotherhood and its partner Islamist organizations. It would also call for consideration of a question of national concern that the nation never got to debate: Under what conditions, if any, should we deploy our military for the principal purpose of democracy promotion in Islamic countries? And it would invite the long overdue examination of the question whether you can promote authentic democratic culture in countries that insist on establishing Islam as the state religion and installing sharia as a principal source of law.
You might think this would be the easiest of easy calls, but when you populate an ostensibly neutral international body with self-interested governments — many of them as ruthless and cretinous as Qaddafi’s — you’re bound to get perverse results. Why would China, say, take a stand for human rights in Libya when it’s cracking heads back home? In practice, these moronic UN agencies do more for fascist regimes by providing them with a little moral legitimacy by association than they do for dissidents trying to survive under those regimes.
Which is precisely why you should be root-root-rooting hard tomorrow for this loathsome body to give Qaddafi a complete and total pass. Believe it or not, there are still people in the world who take the UN’s “human rights” apparatus seriously. A great good many of them will have their minds changed if, after a week of headlines about Libyan protesters being killed with heavy weaponry, the HRC punts. If Qaddafi’s going down in Tripoli, here’s hoping he takes this ridiculous outfit with him.
Plain and simple here: If the Council can’t pass a draft tomorrow that condemns Qaddafi’s regime specifically for the killing — not “we regret the killings in Libya” or whatever, but Mad Dog Must Stop — the U.S. should resign on the spot. There’s no earthly reason to remain. At best we’re tarnished by the continuing association, at worst we’re willfully enabling scum like the Castro brothers by legitimizing this stupid “human rights” credential they have. If the HRC can’t act here, it’s effectively defunct. Walk away.
[Obama] is now stopping the United States from being the good cop to keep the peace in the Middle East. Pax Americana is in retreat, step by step, and truly barbaric regimes are rearing their ugly heads all the way from Myanmar to the tip of South America. This administration is either grossly incompetent in foreign affairs, or it is genuinely self-destructive; it doesn't matter which. In the case of the mob-staged coup d'etat against Mubarak, Obama seemed more malevolent than ignorant, but the result is still the same. Egypt's reactionary Muslim Brotherhood is even now picking up all the chips Obama has lost in the latest farce. In Tahrir Square the new Ayatollah Khomeini of Egypt just came back from exile and addressed a million shouting supporters. Google's little twitter mobber Ghonim was kept off the stage. Only the US press was assaulted. The next time will be worse.
We are witnessing an exact copy of Jimmy Carter's abandonment of a pro-Western and fairly enlightened Iran in 1979. Carter allowed the first radical Islamist power to consolidate in the Middle East; more than a million people died in the war that followed. Jimmy still maintains his innocence, just as he's telling us now there's nothing to fear from the Muslim Bros, in spite of their famous five Rules for Islamic Radicals. They make Alinsky look like a guppy next to a Great White shark.
Obama has now pushing our thirty-year ally Hosni Mubarak out of power, letting the biggest country in the Middle East be radicalized. Meanwhile Turkey has fallen to another offshoot the Muslim Brotherhood. Gaza is under the thumb of Hamas after Israel gave in to US pressure to retreat, Lebanon is now run by Hezbollah, and Syria is allied with Ahmadinejad. No wonder all the bad guys are celebrating.
Every time Obama retreats, Ahmadinejad advances, step by step, like a chess master playing against a panicked rookie. You can see checkmate coming way ahead of time.
'Allah is our objective; the Prophet is our leader; the Quran is our law; Jihad is our way; dying in the way of Allah is our highest hope." So goes the motto of the Muslim Brotherhood.
What's extraordinary about this maxim is the succinct way that it captures the political dimension of Islam. Even more extraordinary is the capacity of these five pillars of faith to attract true believers. But the most remarkable thing of all is the way the Brotherhood's motto seduces Western liberals.
Unions that assume that their 'entitlements' will go on forever are in for a shock.
However, I for one am not clear on what factor would lead to the Muslim Brotherhood experiencing any shock whatsoever... If the Muslim Brotherhood’s "internationally influential spiritual director Sheik Qaradawi" does 'preach' in Cairo’s Tahrir Square for the Friday prayer service tomorrow, it's a very bad sign indeed. A fairly clear indication that the military will not stand in the way of the Brotherhood's rise to power.
To appreciate what is taking place in the Arab world today you have to grasp the historical significance of the events that have started changing rulers and regimes in Tunisia and Egypt, with others sure to follow. What we are witnessing is the unraveling of the post-colonial order that the British and French created in the Arab world in the 1920s and 1930s and then sustained – with American and Soviet assistance – for most of the last half-century.
It is fascinating, if insular, to focus attention, as much Western media are doing, on whether Facebook drove these revolts; or to ask what will happen if the Muslim Brotherhood plays a role in any new Egyptian government. The Arabs are like a bride emerging on her wedding day to face people commenting on whether her shoes match her gloves, when the real issue is how beautiful and happy she is.
The events unfolding before our eyes in Egypt, after Tunisia, are the third most important historical development in the Arab region in the past century, and to miss that point is to perpetuate a tradition of Western Orientalist romanticism and racism that have been a large cause of our pain for all these years. This is the most important of the three major historical markers because it is the first one that marks a process of genuine self-determination by Arab citizens who can speak and act for themselves for the first time in their modern history.
To venture into the Arab world, as I did recently over four weeks in Qatar, Kuwait, Jordan and Iraq, is to travel into Bush Country. I was to encounter people from practically all Arab lands, to listen in on a great debate about the possibility of freedom and liberty. I met Lebanese giddy with the Cedar Revolution that liberated their country from the Syrian prison that had seemed an unalterable curse. They were under no illusions about the change that had come their way. They knew that this new history was the gift of an American president who had put the Syrian rulers on notice. The speed with which Syria quit Lebanon was astonishing, a race to the border to forestall an American strike that the regime could not discount. I met Syrians in the know who admitted that the fear of American power, and the example of American forces flushing Saddam Hussein out of his spider hole, now drive Syrian policy. They hang on George Bush's words in Damascus, I was told: the rulers wondering if Iraq was a crystal ball in which they could glimpse their future.
The weight of American power, historically on the side of the dominant order, now drives this new quest among the Arabs. For decades, the intellectual classes in the Arab world bemoaned the indifference of American power to the cause of their liberty. Now a conservative American president had come bearing the gift of Wilsonian redemption. For a quarter century the Pax Americana had sustained the autocracy of Egyptian President Hosni Mubarak: He had posed as America's man on the Nile, a bulwark against the Islamists. He was sly and cunning, running afoul of our purposes in Iraq and over Israeli-Palestinian matters. He had nurtured a culture of antimodernism and anti-Americanism, and had gotten away with it. Now the wind from Washington brought tidings: America had wearied of Mr. Mubarak, and was willing to bet on an open political process, with all its attendant risks and possibilities. The brave oppositional movement in Cairo that stepped forth under the banner of Kifaya ("Enough!") wanted the end of his reign: It had had enough of his mediocrity, enough of the despotism of an aging officer who had risen out of the military bureaucracy to entertain dynastic dreams of succession for his son. Egyptians challenging the quiescence of an old land may have had no kind words to say about America in the past. But they were sure that the play between them and the regime was unfolding under Mr. Bush's eyes.
Muslim Brotherhood’s Qaradawi to Preach in Tahrir Square on Friday
In a move eerily reminiscent of Ayatollah Khomeini’s return to Iran after the 1979 revolution, the Muslim Brotherhood’s internationally influential spiritual director Sheik Qaradawi plans to return to Egypt and preach in Cairo’s Tahrir Square for the Friday prayer service tomorrow. Qaradawi is banned from the U.S. He lives in Qatar, where he has a weekly al-Jazeera television broadcast on sharia. He is infamous for calling on Muslims to acquire nuclear weapons “to terrorize their enemies,” issuing fatwas stating that “blows are not effective with every woman, but they are helpful with some,” and asserting “the right of Palestinian women to blow themselves up.”
“Some of what I’ve heard coming out of Wisconsin, where you’re just making it harder for public employees to collectively bargain generally, seems like more of an assault on unions,” President Obama told TMJ4 in Milwaukee.
The Berkeley City Council, after passing a resolution calling for the resettlement of detainees released from Guantanamo in the United States, voted against inviting such persons to live in their fair city, according to the San Jose Mercury News. Earlier, an organization called “Move America Forward, proposed in a statement that Berkeley City Council members ‘go live in GITMO where they can hang out with hundreds of terrorists.’ The group said it would pay for their air fare.”
Meanwhile, Nir Rosen, who scoffed at Lara Logan’s assault in Tahrir Square, was fired from his position as fellow at the NYU’s Center on Law and Security. Jim Geraghty at the National Review says he never thought to see the day, but is glad the Center on Law and Security did it anyway....
Why the outbreak of reason? A succession of recent events, from the financial crisis to the wave of unrest sweeping the Middle East, has created a new sense of mortality in everyone. Dick Morris, in an article titled “The Damage Obama Has Done,” presents a table, which while not entirely the best source for identifying the various factors which went into causing the change, nevertheless gets the point across: reality hurts. For all its shortcomings, Morris’ table best explains our new psychological world.
Things look different to frightened, 60 something year old people facing an uncertain future than to 18 year olds at Yasgur’s farm on their way to Paradise. The idea of actual terrorists living down the block from the drugstore and the idea that a newspaperwoman can be raped like an animal being eaten alive by wolves terrify them.
They came at a fitting moment, just as Americans had been handed a report providing the fullest disclosures so far about the multiculturalist zeal that had driven Army and medical school superiors to smooth Nidal Malik Hasan's rocky way through training, promote him, and, despite blatant evidence of his unfitness, raise not a single concern. Maj. Hasan, U.S. Army psychiatrist, would be assigned to Fort Hood where, in November 2009, he opened fire, killing 12 fellow soldiers and a civilian employee, and wounding 32 others.
In this report, titled "A Ticking Time Bomb" and put out by the Senate Committee on Homeland Security and Governmental Affairs, there is a detail as dazzling in its bleak way as all the glowing misrepresentations of Dr. Hasan's skills and character, which his superiors poured into their evaluations of him. It concerns the Department of Defense's official report on the Fort Hood killings—a study whose recital of fact made no mention of Hasan's well-documented jihadist sympathies. Subsequent DoD memoranda portray the bloodbath—which began with Hasan shouting "Allahu Akbar!"—as a kind of undefined extremism, something on the order, perhaps, of work-place violence.
This avoidance of specifics was apparently contagious—or, more precisely, policy. In November 2010, each branch of the military issued a final report on the Fort Hood shooting. Not one mentioned the perpetrator's ties to radical Islam. Even today, "A Ticking Time Bomb," co-authored by Sen. Joe Lieberman (I., Conn.) and Susan Collins (R., Maine), reminds us that DoD still hasn't specifically named the threat represented by the Fort Hood attack—a signal to the entire Defense bureaucracy that the subject is taboo.
Winston Churchill grabbed the nub of democracy when he said: "It is said that democracy is the worst form of government except for all the others that have been tried." We Americans invest far too much hope in the virtue of democracy.
President Bush launched "Operation Iraqi Freedom." Did he really mean that? His actions seemed to support "Operation Iraqi Democracy." Freedom would mean that the ancient Christian community could practice its faith without terror. Freedom would mean that Kurds, who are not Arabs and who are not all Moslems, could create their own nation. Freedom would mean that the Government of Iraq would melt away as the bazaar rebuilt Iraq into a hive of private enterprise.
The problem with democracy worship is that the "Will of the People" has no special moral authority. The Founding Fathers knew that well. The purpose -- the only true purpose -- of government is to preserve the rights of the individual to life, liberty and the pursuit of happiness. When any government fails in that single moral purpose, it loses all legitimate authority. The Declaration of Independence was not based upon a plebiscite. Indeed, probably a majority of Americans did not support the revolution. No matter: if the goal of liberty could be won best by the rough tool of democracy, then that tool was useful.
Those who want "Power to the People!" never want power to the person. They think like Marxists or Nazis or some other incarnation of wickedness which cannot persuade free people to buy whatever they are selling. From this moral positioning come "People's Courts" run by "People's Prosecutors" which consign untamed consciences and minds to a hateful, dreary gulag. We see this clearly enough when the physical costume is worn by the sadistic thug governing at our notional behest. So when Mubarak leaves, few shed a tear at the closing of official torture chambers.
But we miss the horror of rampant, totalitarian democracy when the channels of thinking and of feeling have been so constrained that nearly "everyone" thinks and feels the same. So when public education and state sponsored academia colludes with other offices of government and officially licensed media to produce a single, superintending ideology with components calculated to compromise constituencies, somehow democracy is said to "work."
•Benjamin Rush: "A simple democracy ... is one of the greatest of evils" (1789).
•James Madison: "Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have, in general, been as short in their lives as they have been violent in their deaths" (1787).
•John Adams: "Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide" (1814).
When I catalogue the horrors of sharia, I frequently hear in response that I am oversimplifying it, that I am relying on incorrect interpretations (oddly said to be inaccurate because they construe Islamic doctrine “too literally”), or that I fail to appreciate the richness and nuances of sharia jurisprudence that have made it possible for moderate Muslims to evolve away from the law’s harshness. Some even claim sharia is not a concrete body of law, just a set of aspirational guidelines — as if Sakineh Ashtiani, the woman sentenced by an Iranian court to death by stoning, will merely be having advice, rather than rocks, thrown at her.
These criticisms miss the point. I don’t purport to have apodictic knowledge of what the “true” Islam holds — or even to know whether there is a single true Islam (as I’ve said a number of times, I doubt that there is). But that’s irrelevant. It should by now be undeniable that there is an interpretation of sharia that affirms all its atrocious elements, and that this interpretation is not a fringe construction. It is mainstream and backed by very influential scholars who know a hell of a lot more about Islam than we in the West do. That makes it extremely unlikely that this interpretation will be marginalized any time soon.
This story suggests that changes in the earth’s magnetic fields are causing, or will cause, an increase in “super storms.” The initial problem for the eco-apocalytpics here is that it offers an alternative explanation for climate change. But that’s not a bug — it’s a feature. All the eco-apocalyptics need is some semi-plausible way to allege human causation for the erratic magnetic fields. Surely before long we’ll hear some Gore-like figure claim that the world’s growing electricity grid, along with all our artificial metal buildings, airplane flights, and so forth, are “confusing” the planet. It’s even better than greenhouse gases. It will require us to shut down virtually the whole of advanced civilization and return to the 17th century — the Unabomber would love it — because even windmills and solar panels won’t save us.
....liberals, who are usually quick to assume that underrepresentation represents some form of discrimination--structural or personal--suddenly become, as Haidt notes, fierce critics of the notion that numerical representation means anything. Moreover, they start generating explanations for the disparity that sound suspiciously like some old reactionary explaining that blacks don't really want to go into management because they're much happier without all the responsibility. Conservatives are too stupid to become academics; they aren't open new ideas; they're too aggressive and hierarchical; they don't care about ideas, just money. In other words, it's not our fault that they're not worthy.
The 91 page report is titled A Ticking Time Bomb: Counterterrorism Lessons from the US Government’s Failure to Prevent the Fort Hood Attack. The gist of it is that the FBI and Hasan’s superiors had more than enough information to prevent the shootings and likely would have done so if not for political correctness....
It’s pretty hard to understand how anyone could miss signals that amounted to yelling “Bomb!” in an airport. The report suggests that the real underlying problem was political correctness:One of the officers who reported Hasan to superiors opined that Hasan was permitted to remain in service because of “political correctness” and ignorance of religious practices. That officer added that he believed that concern about potential discrimination complaints stopped some individuals from challenging Hasan. We are concerned that exactly such worries about “political correctness” inhibited Hasan’s superiors and colleagues who were deeply troubled by his behavior from taking the actions against him that could have prevented the attack at Fort Hood.
This same concern for political correctness likely explains the tremendous gap between Hasan’s actual performance and his official performance reviews...