
For all those brilliant and virtuous Occupiers out there, remember that the struggle against reality is a bittersweet, neverending battle; but the fight for social justice goes on--even to Infinity and Beyond!
a belief that race is the primary determinant of human traits and capacities and that racial differences produce an inherent superiority of a particular race
Disgusting Little Boxes
If you want to be disgusted, take a look at the front-page story in today’s New York Times, “On College Forms, a Question of Race, or Races, Can Perplex.” It’s about how selective colleges and universities are wrestling with the problem of how to deal with applicants who check more than one box for race and ethnicity: which mixes are to be most favored, whether it’s better to be mixed or pure, what do to about students who refuse to check any box, and how to tell if a student is really sincere in his or her self-identification or is just “gaming” the system. Now, maybe it’s just me, but I think a lot of people will find it really sickening to read about how these politically correct educrats sit around and give a thumbs-up or a thumbs-down to an 18-year-old based on his racial and ethnic mix. As for “gaming” the system, were we supposed to lament the fact that a black applicant 100 years ago might try to pass for white? I think our condemnation then and now should be more concentrated on the racially discriminatory system itself rather than on those who tried or try to game it.
It's official, North Korea is one of the 'the happiest places' to live in the world, but only according to country's own regime.
Kim Jong-il's own television station has told the nation that there is hardly anywhere else on earth where people are so smiley.
The joy index, released yesterday, scores the extremist country's allies very highly, with China scoring a perfect 100 out of 100 for quality of life and happy residents.
North Korea comes in a close second, with a score of 98, followed by the country's pals Cuba, Iran and Venezuela who all make the top five.
The happiest countries ranked out of 100.
So now Weiner has lawyered up (why does the victim lawyer up? Because he’s not the victim!), dodged specific fact-based questions about the photo and whether he has contacted Cordova (because the facts aren’t in his favor for one reason or another), and is calling the tweet a “prank.” From “hacked” to “prank” is a major, but strategically useful, climb down.
The next step is to find a staffer to blame the “prank” on, which will be a staffer who had some access to his social networking accounts. Deputy communications director, something like that. Weiner finds a way to compensate the staffer for taking the fall (promises to find them another job outside DC or his district), lets them take the fall, and attempts to move on. And the media, which can’t even get the basic facts in this whole thing straight after several of us blogger types have helpfully published detailed timelines for them, will do their best to let him move on.
Imagine if Anthony Weiner were a Republican. (I know, it's such a hackneyed visualization, but it's important here.) The liberal/lefty blogs would be shredding him mercilessly. I'm not saying Weiner's not getting his hair mussed. But if he were a Republican, the feeding frenzy would be of a different magnitude entirely.
I asked William Anderson, a friend who is a political conservative, a medical doctor, and a lecturer in psychiatry at Harvard. "They are angry, but I think they are also scared, and I think it's because they have a sense that their triumph is a precarious one," Anderson told me. Democrats won in 2008 in some part because of the cycles of American politics; Republicans were exhausted and it was the other party's turn. Now, having won, they are unsure of how long victory will last.
"They see that they have a very small window of opportunity to do all the things they want," Anderson continued. "They see the window of opportunity as small because they know in their deepest hearts that the vast majority of the American people wouldn't go for all of the things they want to do." So they are frantic to do as much as possible before the opposition coalesces. And the tea parties might be the beginning of that coalescence.
Then there is the question of self-image. Watching Garofalo and Olbermann discuss the tea parties, it was impossible to avoid the sense that they saw themselves as two good people talking about many bad people. "One of the things about narcissism is that it looks like people who are just proud of themselves and smug, but in fact narcissism is a very brittle and unstable state," Anderson told me. "People who are deeply invested in narcissism spend an awful lot of energy trying to maintain the illusion they have of themselves as being powerful and good, and they are exquisitely sensitive to anything that might prick that balloon."[emphasis mine]
People actually like to feel important. they crave recognition and using the words “don’t you know who I am” indicates they believe they’ve arrived and the waves should part before them.
Carter fittingly used a parable to illustrate how he'd like to see the political/religious debate unfold.
"I was teaching a Sunday school class two weeks ago," he recalls. "A girl, she was about 16 years old from Panama City [Fla.], asked me about the differences between Democrats and Republicans.
"I asked her, 'Are you for peace, or do you want more war?' Then I asked her, 'Do you favor government helping the rich, or should it seek to help the poorest members of society? Do you want to preserve the environment, or do you want to destroy it? Do you believe this nation should engage in torture, or should we condemn it? Do you think each child today should start life responsible for $28,000 in [federal government] debt, or do you think we should be fiscally responsible?'
"I told her that if she answered all of those questions, that she believed in peace, aiding the poor and weak, saving the environment, opposing torture . . . then I told her, 'You should be a Democrat.' "
According to Webster's, envy is defined as "malice," and a "painful or resentful awareness of an advantage enjoyed by another, joined with a desire to possess the same advantage." The psychoanalytic understanding of envy is that it is an unconscious fantasy aimed at attacking, damaging, or destroying what is good, because of the intolerable feeling that one does not possess and control the object of goodness. As such, it is an aspect of what Freud called the death instinct, since it ultimately involves a destructive attack on the sources of life and goodness. Particularly envious individuals cannot tolerate the pain of not possessing and controlling the "good object," so they preemptively spoil it so that they don't have to bear the pain.
What is critical--and so perverse--about envy, is that it is not an attack on "the bad" or frustrating, but a hateful attack on what is good. As a result, the psyche of such individuals confuses what is bad and what is good, and cannot experience a sense of gratitude toward the good, the sine qua non of happiness and mental health. The envious person does not want to have a relationship with the good object, but wants to be that object. If it cannot be the object, then it attacks it to eliminate the tension.
Yesterday was an instructive but disturbing case study in the many ways of envy. Here we had such wonderful news coming out of Iraq, but the left found a multitude of ways to devalue, attack, and "spoil" the news through their excessive envy--by ignoring it, by downplaying it, by qualifying it, and by completely assaulting it with near-psychotic delusions.
Envy is such an important but generally ignored concept, probably because people don't want to consider the sinister ways it operates in their own lives. But it is a key that unlocks many mysteries, particularly in politics. So strong and ubiquitous is envy, that you cannot have a political system that doesn't accommodate or find some way to manage envy. You might say that one party will generally represent the envied, the other the envious. Guess which ones.
Since most of The Corner's metropolitan pantywaists seem to be cowering in terror from the light flurry devastating Washington this morning, let me offer this headline from the sports pages of The Seattle Weekly:
Gay, Mentally Challenged Biracial Male Cheerleader Claims Discrimination
He was allowed to join the high-school cheerleading team but was not given a set of pom-poms and was prevented from wiggling his hips. So naturally he wants Washington to take political action. This sounds like a job for Harry Reid and Rahm Emmanuel, with their well documented interest in biracial males and the mentally challenged.
Worse, however, is the magical thinking that lies behind the mantra of “diplomacy.” This faith in talk is predicated on assumptions about human nature and state behavior difficult to validate by the historical record. It reflects a Western Enlightenment idea that force is an outmoded relic of our primitive past, to be replaced by rational discussion in which give-and-take dickering, negotiation, respect for the other side’s position and demands, and a mutual, sincere desire to adjudicate grievance and avoid conflict can resolve disagreements. The key assumption is that in the end all people are rational and want peace and comfort more than any other good.
Today, Israel is surrounded by an armed alliance of Jihadist fundamentalists and nationalists, from North to South to East. Its West is the Mediterranean ocean, where Israel’s enemies would like to push her Jewish population. And Pres. Barack Obama has just put Israel’s very existence in more peril.
Senate Majority Leader Harry Reid said it would be "foolish" for Democrats to propose their own federal budget for 2012, despite continued attacks from Republicans that the party is ducking its responsibility to put forward a solution to the nation's deficit problems.
"There's no need to have a Democratic budget in my opinion," Reid said in an interview Thursday. "It would be foolish for us to do a budget at this stage."
The U.N.’s top human rights official took time this past week to concern herself about the treatment Bin Laden received as he was killed. She demanded to know “the precise facts surrounding his killing” for the purpose of determining its legality. According to Pillay, “counter-terrorism activity…in compliance with international law” means “you’re not allowed…to commit extra-judicial killings.” And this requirement would only be satisfied if the Americans had stuck by what she claimed was their “stated…intention…to arrest bin Laden if they could.”
On Friday, two professors and part-time U.N. “experts,” Christof Heyns and Martin Scheinin, issued a joint statement on Bin Laden’s killing. The two academics claimed that “the norm should be that terrorists be dealt with as criminals, through legal processes of arrest, trial and judicially-decided punishment.” They also insisted that the U.N. was entitled to receive “more facts” “to allow an assessment in terms of international human rights law standards.” Those standards would be violated, they claimed, unless “the planning of the mission allowed an effort to capture Bin Laden.”
The suggestion from these two U.N. authority-figures that America is criminally at fault for killing Bin Laden if their terms have not been satisfied is both offensive and legally false.
Of course, in the modern, politically correct Western tradition, hatred expressed toward a religion typically is held on the same level of human-rights opprobrium as hatred expressed toward a race or an ethnicity. But Islam is not really a religion at all, as Mr. Wilders sees it, but rather a retrograde political ideology with religious trappings.
He notes that while other religions draw a distinction between God and Caesar, between the secular and the spiritual, Islam demands submission in every aspect of human existence, both through the wording of the Koran itself and the Shariah law that has developed in its shadow. The faith also supplies a justification for aggressive war; vilifies non-believers; and pronounces death upon its enemies. In short, Mr. Wilders argues, it has all the ingredients of what students of 20th century history would recognize as a fully formed totalitarian ideology.
“I see Islam as 95% ideology, 5% religion — the 5% being the temples and the imams,” he tells me. “If you would strip the Koran of all the negative, hateful, anti-Semitic material, you would wind up with a tiny [booklet].”
It’s easy to see why many Europeans casually jump to the conclusion that Mr. Wilders is a hatemonger. He wants to halt non-Western immigration to the Netherlands until existing immigrants can be integrated, and he wants to deport any foreigner who commits a crime — the same sort of policies as those advocated by genuine xenophobes.
But even so, his insistence on the proper distinction between faith and ideology is an idea that deserves to be taken seriously. For it invites the question: If we permit the excoriation of totalitarian cults created by modern dictators, why do we stigmatize (and even criminalize) the excoriation of arguably similar notions when they happen to be attributed to a 7th-century prophet?
Though Europeans often fail to see it, the secularization of the Muslims living in their midst has been, by and large, a great success. It explains why Muslim activists gain so much attention, be they arch-conservatives, like the devotees of the Tabligh movement in Britain and on the continent who espouse segregation in Europe, or "progressives," like the Switzerland-based intellectual Tariq Ramadan, who refuses forthrightly to declare the Muslim Holy Law null and void as a political testament for Muslims in a European democracy. The moderates have abandoned the field. They have become European. The militants, who perhaps should be seen as deviants from a largely successful process of secularization, are the only ones left ardently praying.
What follows is not an exhaustive list, but let me touch on some of the highlights that form the basis of my rejection:
1. If we are going to talk about oppression, shall I begin with the ubiquitous institutionalized oppression and humiliation of women in Muslim society? Detractors claim that the Quran does not foster this attitude, but witness the devaluation of women; the sexual fear of women; the incarceration of women; the infantilization of women; the social marginalization of women, etc. etc.
2. The overt and institutionalized anti-semitism in Islam, that is frankly paranoid and of psychotic proportions.
3. The assumption of the victim role while actively victimizing other religious groups. This is the entire psychological manipulation involved in the cries of "Islamophobia !"
4. The hypocritical call for tolerance, while promoting intolerance and bigotry among its own adherents.
5. The glorification of death rather than life.
6. The fostering of mindless obedience and punishment of independent thinking.
7. The poverty of ideas and rational thought among its leaders.
8. The inability to condemn unequivocally the barbaric acts done in the name of Islam.
9. The fact that you would force your religion on me, if you could.
As I said, the list is not exhaustive. There are many more reasons why I have come to my intense rejection of this particular religion. As stated in a previous post::I DON'T CARE ABOUT ISLAM except insofar that people of that faith want to destroy me, my family, my country and my way of life. For more than 50 years of my life, Islam and I got along famously. I completely ignored it; and praise be to Allah, it completely ignored me.
After September 11th, I could continue to live in a state of denial and ignorance about the fact that Islam had come to represent all the values that are incompatible with human life, liberty, and the pursuit of happiness. Or, I could face reality and recognize Islam as a serious threat to all I hold dear and value in the world.
No; a rational, healthy fear of Islam's barbaric medievalism and its desire to subjugate the entire human race under the yoke of its god is perfectly appropriate and continually justified by the fanatical behavior of millions of Muslims everywhere on the planet.
This is not Islamophobia; this is common sense; and as Hitchens's column makes clear, the intent of this crazy UN resolution serves only to advance Islam's clearly stated goal of subjugating the world's population to its rule.